My
City, My Church
Paul Thigpen
Savannah, My City
I was born and raised in Savannah,
Georgia, known as the "Hostess City of the South."
Georgia, founded at Savannah in 1733 by the English philanthropist
James Edward Oglethorpe, was the thirteenth English colony in that
part of the New World which was to become the United States. It
was one of the first planned cities in North America, laid out on
a grid of perpendicular avenues studded with parks and squares.
Savannah's long history (by American standards, at least) has been
exquisitely preserved in its architecture. It was one of the first
American cities to take historic preservation seriously, beginning
such efforts in the 1950s. The extensive restoration carried out
by the world-renowned Savannah College of Art and Design, [www.scad.edu]
whose campus is downtown, has also helped to resurrect the city.
The result is the largest historic landmark district in the country,
showcasing countless restored homes, churches, and civic and commercial
properties, alongside a number of museums, forts, art galleries,
theaters, and significant historical sites.
The oldest structures, located down near the beautifully restored
cobblestone-and-gaslight riverfront, date back to the early 1700s.
A disastrous fire in 1820 destroyed much of the city, but energetic
Savannahians rebuilt, and many of the restored structures date to
the early 1800s, before the Civil War. If you want to get a glimpse
of life in the urban Old South, Savannah is the place to come. The
abundant wrought iron, historical monuments, gracious fountains,
and secluded gardens make it a "walking city" for residents
and tourists alike.
Savannah is blessed with natural beauty as well. The subtropical
climate assures rampant green everywhere, and in the spring the
city explodes in a kaleidoscope of azaleas, dogwood, wisteria, jasmine,
and other popular flowers. Summers are kept colorful with roses,
day lilies, magnolias, crepe myrtle, oleander, lantana, and numerous
other blossoms.
Overhead, the canopy of ancient oaks -- some of them more than two
centuries old -- is draped with Spanish moss and brightened with
resurrection ferns. Palmettos and other members of the palm family
appear everywhere, as do pine, cedar, bay, and a variety of fruit
trees.
Stretching out between the city and the nearby sea are the northernmost
of the lush Georgia sea islands, once home to large cotton plantations
but now home to folks like me. I grew up on Talahi Island, and my
family and I now live on Wilmington Island. The Atlantic Ocean,
which forms a white sandy beach with dunes on the east side of Tybee
Island, flows around the other islands to form lovely salt marshes
that stretch for miles, filling and emptying twice daily with the
tides. The tall marsh grasses make them look like broad savannas
-- thus the name of the city.
I walk and pray on the beach at Tybee every morning I can. As you
can imagine, I now have quite a seashell and driftwood collection.
Many mornings I'm entertained by the dolphins, sea gulls, pelicans,
sand pipers, and little birds whose name I don't know. Since the
sun rises over the ocean on the East Coast, if I get out early enough
I get to enjoy fabulous sunrises as well.
No wonder Savannah has drawn millions of tourists from all over
the world.
The Cathedral of Saint John the Baptist,
My Church
On some days more than a thousand of those tourists in Savannah
flock to gawk at my awesome home church, the Cathedral of Saint
John the Baptist [www.officialsavannahguide.com/article_139.shtml].
Built in the 1870s, rebuilt after a fire in the 1890s, this massive
Neo-Gothic structure, mother church of the Diocese of Savannah,
is the most stunning jewel in our citiy's remarkable architectural
crown. Its twin towers soar over the city skyline.
The immense, solemn doors of the Cathedral open onto lovely Lafayette
Square, across the street from the childhood home of the celebrated
Catholic author Flannery O'Connor. O'Connor was a Savannah native
-- in fact, she went to college with my mother -- and as a child
she belonged to the Cathedral parish. In the parish center between
the church and the O'Connor home, The Stella Maris Center for Faith
and Culture is opening to the public a Catholic reading room named
in her honor.
Our Catholic community has long had a strong and highly visible
presence in Savannah. The first Catholics to come to this area were
Franciscan missionaries from Spain, who arrived in the late 1500s
to evangelize the native Guale people. Though they won many converts,
five of them were murdered by a local tribal leader who resented
their insistence that polygamy was against God's intention for marriage.
The cause for canonization of these Georgia
martyrs, as they are called, is now moving ahead, and we're
hopeful that one day before long we will see them raised to the
altars.
As the English pushed their way into Georgia (a sad and brutal story),
the early Catholic communities were massacred, enslaved, or driven
into what was then Spanish-held Florida. When Oglethorpe founded
Savannah many years later, his colonial charter outlawed three things
he thought would spell doom for the new colony: rum, slaves, and
"papists." But such laws were ultimately impossible to
enforce.
The first wave of Catholics to come to Savannah were French-speaking,
most of them fleeing the political troubles in Haiti around the
turn of the nineteenth century. Many were plantation owners who
had left France to seek their fortunes in the Caribbean; some were
slaves who accompanied them; and still others were free persons
of color. As a major eastern seaport, Savannah has always been a
rather cosmopolitan city (especially compared to other cities in
the Deep South); later waves of Catholic immigrants included the
Irish, Germans, Italians, Minorcans, Latin Americans, and others.
In the days of the Spanish missionaries, this area was part of the
Archdiocese of Havana (Cuba). When the Baltimore (Maryland) diocese
was established in 1789, Savannah lay within the southern frontier
of its far-flung territory. In 1820, Savannah became part of the
new Diocese of Charleston (South Carolina), till finally, in 1850,
the Diocese
of Savannah was founded.
The tremendous Irish influence is still seen in the city's annual
St. Patrick's Day parade, probably the largest in the world outside
Boston. Typically, more than 300,000 people show up to celebrate
all day, with green grits in the restaurants for breakfast, and
green beer in the pubs for the rest of the day.
Our wonderful bishop is the Most Reverend J. Kevin Boland, D. D.,
and the Cathedral rector is Monsignor William O. O'Neill, V. F.,
two native Irishman whom I love dearly.
Savannah has numerous Catholic parishes and schools, so if you visit
the city, you shouldn't have trouble getting to Mass. The indult
Tridentine (Latin) Mass is celebrated once a quarter at Nativity
Catholic Church in the quaint little eastside shrimping village
of Thunderbolt.
If you're interested in learning more about Savannah Catholic history,
take a look at my doctoral dissertation, Aristocracy of the Heart:
Catholic Lay Leadership in Savannah, 1820-1870. You can find
it in the collections of the Savannah diocesan archives, the Georgia
Historical Society, and the main branch of the Live
Oak Public Library System. The Stella
Maris Center for Faith and Culture also has plans, God willing,
to open a museum of Georgia Catholic history.
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The Tybee Island lighthouse

The fountain in Forsyth Park, modeled after one in Paris.

Aerial view of Tybee Island

A Savannah garden

The Cathedral of Saint John the Baptist, Savannah, Georgia

The Hamilton-Turner House, on Lafayette Square near the Cathedral

The Savannah riverfront

Oaks draped with Spanish moss

Our bishop, the Most Reverend J. Kevin Boland


The Cathedral of Saint John the Baptist, Savannah, Georgia

The Georgia Martyrs, a bronze sculpture by Marjorie Lawrence
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